The host’s situation may resemble any of the following: What drives people to set out to create such a bond, then decide to end it? You could write hundreds of pages on such a topic, but in this guide, I will address the specific situations that may have arisen between the host and tulpa. I cannot vouch for how closely this guide will apply for these situations. Though this guide is geared strongly towards tulpas, it could be used as a resource for dissipating non-tulpas (walk-ins, soulbonds, etc.) as well. *Disclaimer: This guide will refer to the person who is dissipating the tulpa as the “host”, though this may not be the case in every situation. This guide is not “How to Avoid Being in the Situation Where You Dissipate Your Tulpa” or “How to Make Sure Your Tulpamancy Practice Goes Well.” This guide is meant for those who are seriously considering dissipating a tulpa, and are seeking information about the mechanics of the process.Īs for the third response, I argue that 1.) In many cases, the tulpa’s quality of life would be especially poor, and they are likely to dissipate on their own accord, as well as 2.) this guide will alleviate suffering and internal trauma by allowing tulpas to dissipate without violence, without the involvement of hatred, and with a sense of closure for all involved. This guide will not address the first two responses.

“It is cruel/immoral/evil to dissipate a tulpa- they shouldn’t do it/have done it.” “If they weren’t ready, they should have known ahead of time.” “If they are going/were going to dissipate them, why did they create a tulpa in the first place?” When someone is considering dissipation or after someone has dissipated a tulpa, they may be told: However, these events are rarely reported to the community, and are generally frowned upon. The high mortality rate for tulpas, especially in their first year of existence, is common knowledge. The topic of this how-to guide may be upsetting to some.

Tulpas